Using the Native Bound Unbound Database to Find Our Native Ancestors

 If you haven't heard of the of the "Native Bound Unbound" Project and Database, you are missing out on an important resource for New Mexico genealogy and history. As a Hispanic New Mexican, I know that my ancestry is complicated. I am descended from both Spanish enslavers and indigenous enslaved. The project's goal is to identify enslaved Native people who are not normally mentioned in historical records. Their names are out there; often they are given Spanish names rather than their original birth names. But they are out there and need to be recognized and celebrated. 

Doing a cursory review of the database, I have already found a number of my ancestors who enslaved people. And I found at least one ancestor who was once enslaved. 

I have written about Jose Tomas Candelaria before on this blog. He is my fifth great grandfather on my Grandmother Maria Teresa (Torres) Baca's side of the family. Apparently, according to my uncles, my great grandmother Juana Andrea Montoya (Teresa's mother) indicated that she was Apache. Although my research does show that she has a number of "Spanish" ancestors, her 2nd great grandfather is Jose Tomas Candelaria, a genizaro. Genizaros were de-tribalized Natives who often were captured as children and put in Spanish households. Many received their freedom as adults and often received land, usually in the outskirts of communities in order to be a buffer against raids from certain tribes. 

Jose Tomas Candelaria was listed as a "genizaro" in the 1790 Spanish census of the 4th plaza of Alburquerque. He is one of a few Candelaria people listed as genizaros, indicating that a few of these citizens were probably raised in one or more Spanish Candelaria households. In entry # 155, 20-year-old Jose Tomas Candelaria is listed with his 15-year-old mestiza wife Ana Maria Gallego. In the Spanish caste system, mestizos were people of mixed Spanish and Native parentage. 

Review an image of the actual census record as well as a translated transcription of the records. The Candelaria/Gallego household is entry # 155 on the page.

Jose Tomas Candelaria entry in the 1790 Census

Once again, this is a great resource for research. Although the transcriptions are only for the household that include Native peoples, images of the entire census are there to peruse. This is a free resource that genealogists should use.

Let us honor all of our ancestors, especially those who were silently ignored over the years. 

Zuni Pueblo Ancestor: Josefa de Hinojos, wife of Diego Montoya

Certain words and phrases in this article have links to articles and a video on the Internet. Click on the underlined words to review these site.

Josefa de Hinojos is a common ancestor of many New Mexicans. She was the wife of Diego Montoya, and had at least seven children. My research shows that I descend from her at least 22 times, with all four of my grandparents being descendants. 

In the prenuptial investigation of her descendants, Josefa de Hinojos is alleged to be a coyota of the Zuni people. A "coyota" was a woman of mixed Spanish and Native American ancestry. She is also noted to be the sister of and Indian named Ventura.1.

DNA tests analyzed by the New Mexico Genealogical Society DNA Project Team has identified five Josefa de Hinojos's matrilineal descendants as being in the mtDNA Haplogroup C1b11, a Native American haplogroup. Researcher Miguel A. Torrez wrote that DNA research technology is not able to identify which specific tribe their ancestor is from. 2. 

New Mexican Hispanics will find that they most undoubtably have Native American Ancestry. When the Spanish conquered Mexico, they paired off with and had children with Native American women. Their descendants of mixed race came to New Mexico and mingled with various Pueblo tribes here. Captured native children, known as genizaros - sold to and raised by Spanish families - were freed and blended in with the growing mestizo population of New Mexico.

My ancestry includes all of these people. The paper trail frequently lists my forebears as  "mestizo", "indio" and "genizaro". My DNA results show from 18% (FamilyTreeDNA) to 23% (Ancestry.com) indigenous American blood. When I began understanding the true nature of my ancestry decades ago, I began celebrating the diversity of my family. This fact is not unique to me. The only uniqueness of my ancestry is that only my sisters and I have the specific combination of our pedigree. However, all Nuevo Mexicanos can tell this mestizo story.

In his presentation "Nuevomejicano Ancestors with Spanish & Indian Antecedants", Jose Antonio Esquibel profiles Josefa de Hinojos. I linked the video at the 8 minute, 46 second mark when he begins talking about Josefa. However, I suggest you rewind the video to the beginning. Earlier in the video, Esquibel explains how our mestizo ancestors helped negotiate with their Indian cousins to end the 17th Century Pueblo Revolt and allow the Spaniards to occupy New Mexico once again. There were definite close familial bonds between the Spanish and Pueblo residents of the Kingdom. 

Endnotes:

1. Fray Angelico Chavez, New Mexico Roots, Ltd.: A Demographic Perspective from genealogical, historical and geographic data found in the Diligencias Matrimoniales or Pre-Nuptial Investigations (1678-1869) of the Archives of the Archdiocese of Santa Fe. (Santa Fe, New Mexico: typescript, 1982), volume 2, p. 316. Prenuptial Investigation of Jose Vicente Duran y Chaves and Maria Concepcion Aragon.

2. Daria Celeste Landress, Henrietta Martinez Christmas, and Miguel A. Torrez, "Josefa de Hinojos: Colonial-period matriarch of New Mexico and Haplogroup C1b11," New Mexico Genealogist, 60 (March 2021): pp. 30-42.